Job 15

Eliphaz speaks a second time to Job and is more aggressive than the first.

I’m guessing he took offence at Job saying he was not inferior to his friends, because he doubles down on attacking Job for a mixture of arrogance and corruption.

I’ll talk through the flow of his argument, because I’m struggling to follow a bit at this point.

First he says that wise people don’t do what he does: speak empty words that drag other people down. We are being shown that Eliphaz finds Job’s questioning an offence and a threat.

He claims the elders. He says they are on his side … So where could have Job’s attitude have come from? He’s marginalising him.

He gets theological, but unfairly so by saying only God can be righteous and pure, when Job has already agreed he’s not perfect.

To this theological point he adds the elder’s traditional teaching that bad people get bad things..

If evil people seem to be thriving, it’s an illusion. It will all fall apart, they’ll get theirs.

He doesn’t once refer to the Job’s suffering personally or directly. Job has made a very emotional appeal. Eliphaz’s response is impersonal.

Empathy is a luxury for the unthreatened. Because simply acknowledging the seeming injustice Job is suffering would threaten his world view, he can’t. He throws up religion, tradition and majority consensus to justify switching off from job.

It is so still thus. Very easy to view this as an indigenous story. And to relate it to the demonization of refugees and immigrants, or the ‘other’ whatever form that may take. Eliphaz started out sounding more sympathetic, but underneath was this resistant hardness.

Suffering a touch of Monday-itis. What will the week bring? Have a fun trip to wyong to look forward to on Wednesday, and a few other nice things. And Kelly will finish all her assessments.

Speaking to me from the passage is the need to respond to the things in front of you. What you encounter. The good you can do now, like Jesus did. Don’t close yourself to the moment.

Rattling round in my head is a Christian thinker who claimed in a video last week that all human creativity and achievement is social, relational. I’m feeling like I’m too much of an island.

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Job 6

Job responds to the last two chapters over the next two chapters. This one addresses the friend’s arguments. Next chapter he seems to return to thinking about his situation.

First he addresses their criticisms of his language… Of course he’s been a bit salty!

He goes further and says how he’s longed for death, just so he’d die without denying God’s words. They are underestimating how little strength he has not to curse God. He has no fight in him at all.

He’s making them aware how deep their lack of empathy is.

By the way, Job is an experience, it’s so well done! I have to read it a couple of times to get my concentration in, but it’s not actually difficult. It deserves to be just read, it is the prime experience of it, a summary is so much less.

So next he assures his friends he has not got some great hidden sin, he accuses them of being fair weather friends, of just being afraid of his misfortune – which is so true, sometimes people treat misfortune like it’s contagious, or need to assert a sense of control over life by saying it’s somehow deserved.

He ends this section saying ‘look at me! It’s your ol pal speaking, I’m not lying!’ I’m certainly not prepared for how precisely – and freshly- this ancient poem pinpoints my foibles.

I have lots of opportunities to comfort those suffering various kinds of misfortune at church, at work, even at home. Job’s message is:

don’t fear me,

don’t get desensitised to my words so they mean nothing to you.

I do crave honesty, but don’t give me facile, dismissive answers.

Don’t be unreliable.

Don’t fight the truth that I am the same as you: there but for the grace of God…

Time to pray.

2 Chronicles 25

Love God you win disobey God you lose. It’s a story like that. This king is Amaziah.

He wins a victory trusting in the Lord. On a prophets advice he sends home a mercenary force he’s already paid for… Pale shades of Gideon who reduced his army dramatically in size to show how strong God was.

But Amaziah made lots of other mistakes and defied God in almost every other decision. He was not a good king and left Judah weakened militarily and spiritually.

The key word was ‘wholeheartedly’. This king loved God in one part of his heart but, it says, not all of it. So it’s a lesson about ‘love the Lord your God with all your heart’

I enter a time of trusting God because I have only 2 months and a week left in my contract at work. There will be some jobs I can apply for, but not sure if they’ll be filled before then or if I’ll get them. Do I look for other options? I feel god wants me to be at Salvos. I also, just personally, want to be at Salvos.

I test it out and see.

2 Chronicles 17

The start of several chapters about the reign of Jehoshaphat. Compared to Kings, the book, there are only half the number of biographies, but much more detail.

He loves God, gets a lot of respect, the nation prospers. He looks after security, fortifying a number of the towns.

He’s set up as an average good king, the interesting stories will come in the next chapters.

I’m somewhat care worn. Running on without much inspiration. My musical project is going terribly.

I think I’ve perhaps been approaching music the wrong way, emphasising personal creativity rather than group music making.

Work is good but the uncertainty is nagging. It will probably go fine as in, I will probably have an ongoing role there, but we aren’t actually there yet, and the responsibility and implications for the family if it doesn’t work out are terrible.

I feel our relative poverty affects everyone every day, and there’s nothing I can easily do about it.

But you know, glad Jehoshaphat was a good king.

1 Chronicles 28

David was so much more involved with the temple than I ever imagined. Solomon built it, but David micro managed about every detail before he died.

He repeats, as he hands over the final instructions, that he can’t build it because he’s a soldier that shed too much blood.

He did. But God could forgive him that, I wonder if God is also leading the old man not into temptation.

The census debacle a couple of chapters ago showed David’s very human desire to be proud of his reign, to want to leave a legacy to what he achieved as Israel’s greatest king, bringing together their greatest period.

Maybe he could not have built the temple without falling into that sin, an old man’s sin.

It’s so Moses-like, leading God’s people to the edge of closure, but not being the one to claim it.

Moses’ sin, such as it was, was pretending to be God’s voice. He berated the people out of his own frustration, when God had not asked him to. Both needed to fight pomposity.

As I head towards late middle age, if not old age, it’s not what I expected to see in the passage. I have achieved remarkably little on earth, so I would have thought I was safe from pomposity.

But this blog is driven by a sense of legacy, it’s in there, in my motives. And my plan to write a song for every book, definitely. Though it’s also my identity and my pleasure in who I’ve been created to be. David was a song writer, and God didn’t seem to put any limits on that.

Intriguingly though… I wonder if he wrote crush/love songs about Bathsheba? Only the regret song, Psalm 51 made the Bible cut. But I digress.

I also have a problem with timidity, and the verse that rang out to me in the spirit was when David said to his son Solomon “Be confident and determined. Start the work and don’t let anything stop you.

I also let everything stop me. I seriously do.

So is God saying: achieve lots, and don’t achieve lots?

Perhaps the resolution of the conflict lies in the centre phrase, which I hadn’t noted till now “start the work”. Not “make sure you finish it” that is not the point.

Collaboration is a word bursting with godly potential. It’s how dreams become a journey, which is what they perhaps need to do to lead us not into temptation. In the process, they break a bit, get tarnished, they morph, perhaps you never actually reach them.

Sounding very “it’s a wonderful life”.

Do what God needs to be done. Live in God’s present, respond to it. That is closer to eternity than devoting our energy to planning our earthly memorial. As Jesus put it “store up for yourself treasure in heaven”.

So there is my dual message: be bold, seize the promptings of the spirit in the present, but don’t plan a self aggrandising future. Do and don’t do.

My job insecurity is eating me up a bit this week.

I offer that, my present, and my legacy on the altar God says is within the temple of my body, built upon the ruins of David and Solomon’s earthly monument of stone and cedar.

Woah!

1 Chronicles 12

King Saul made David an enemy of Israel, and David refused to fight back. This is the story of how he got support to claim the throne.

Many soldiers joined him, even some who went possibly to spy on him ended up joining him. The story is told of the man who became commander of the elite ’30’, having a prophetic utterance, recognising God is on David’s side.

The structure of the narrative makes it clear he is a unifier: it goes through all the tribes, listing his support, starting with Benjamin, Saul’s tribe.

The momentum builds until he has a huge army, the people gather to him, and the is spontaneous feasting and joy, he’s that kind of guy in that kind of moment.

David followed God, and God’s plan unfolded around him.

I have a small sense of that at work, I get panicky if I try to think of the big picture, but I clearly know what would be the right thing to do moment to moment. David surrendered to God the big picture.

Jeremiah 3

An extension of the whore metaphor from the last chapter.

I mean it’s not entirely metaphorical because their religion involved sex practices under trees and on mountains. So it’s also a convenient literal shorthand for their faithlessness.

What’s worse than cheating? Cheating and lying about it.

In this respect Judah, the kingdom that has moments of faithfulness, is worse than Israel, which was blatantly unfaithful from day one. Judah which included Jerusalem, and at least kept up a show of the temple worship of Jehovah, was more hypocritical than Judah.

God’s truth confronts your failure to convey God’s hope.

So Jeremiah calls on Israel to return to God. He promises them shepherds to teach and guide them. They are so lost!

The ark of the covenant will become redundant – God will keep his promises. He will reunify Israel and bring all to Jerusalem, his throne, with all nations.

But the first step, the one they can never take, is to lie down in their shame. Acknowledge it, own it.

I’m struck how God despairs less easily than me. Increasingly people can grow up in Australia with no contact with religion hardly at all. It hard not to imagine they will never get it, to just live and let live. But God has hope for all, he never gives up.

I would love to do something to cast the net out to the people who know nothing of God. I’m a way too private Christian.

2 Kings 13

Read the chapter, read the commentary. Don’t really understand, don’t really want to. 

We are looking at Kings of the northern kingdom. They all start with J. One is the father one is the son, one has the same name as the southern kingdom’s king and seems to be used interchangeably with the son. 

In the middle Elisha dies. It’s fairly low key, he is old and gets ill, unlike Elijah before him who went up to heaven in a chariot.

The king(s) semi respect him. They see him as a man of God, but they don’t stop worshipping God the wrong way. 

This half hearted faith shows in a story about lacking boldness, where dying Elisha gets the king to symbolically claim future victories by banging arrows on the ground. The king doesn’t really get it, and doesn’t get the blessing of victory he could have got. 

Fits with the theme of Kings which is how half hearted compromised lives of faith mean richness of God’s blessing forfeited.

Good wants bold faith. The kind that says “the odds may be impossible, but God’s message is clear so I’m going ahead anyway”. 

Deuteronomy 12

This is a new section. The “lessons from the wilderness” reached a climax in the last two chapters. We had the reveal of the command to love God with all your heart, and a massive answer to the question “why”: because of his goodness in saving them from Egypt.

Now we start a section that looks forward more exclusively at how they will love God.  This chapter is about the places, the temple, where they must go to offer sacrifices. Also the rules about meat, not eating the blood of the animals out of respect for their God given life. 

I like how is a very practical approach to the command to love God. Canaan is literally full of other Gods. Loving God remains a series of moment to moment choices.

Numbers 9

The first month of the second year out from Egypt the Israelites celebrate Passover, still done and transformed to the Lord’s supper for Christians.

It’s an extraordinarily long tradition. I think it should give pause to those who say the whole thing never happened.

The fate of the Egyptians is the fate of us all. There but for the grace of God. The passover is framed as what God didn’t do to the Isralites – and they symbolically gave their first born to his service in return.

Then the story tells of how life continued at the call of God. The cloud of his presence would stay over the tabernacle until it was time to move on. Could be a day, could be a year. Talk about being aware of his presence and guidance.

A number of my peers, in their 50s and early 60s are positioning themselves for retirement, changing jobs moving on. It’s quite an age for a shake up.

The Christians among us have usually lost a lot of the drive of ambition at our age, and I do believe some of them are being directed more by a desire to serve God than earlier in life. I ache to do more music. Is that a call to service? Or a phantom unfulfilled earthly ambition that I should let go? I thought of that as I accepted to be a warden at my church last week. The cloud moved and settled on warden. It’s not mine to direct.

The Israelites would wander 40 years in the desert. Exodus had a one year timeline, Leviticus was a month or so. Numbers spans something resembling life.

They start by being ready for the battle, military preparation to take the holy land. Then, guided by God, life.