I don’t know how to take Hezekiah.
He’s a good, relatively godly king at a time when the kingship is doomed.
This tells the notable spiritual events of his reign, and it’s a strange story of the interaction of God and man, and we aren’t given neat moralising. It is what it is.
He gets sick, is told by God/Isaiah its his time. It is before he has defeated the Assyrians. He prays for more life and is given 15 years. He gets a very appropriate sign from God that the promise is real, the sun goes backwards on the sun dial for a day!
He uses the time to deal with the Assyrians – that was in the last chapter I think?
Next we have the story of him welcoming a Babylonian envoy, which was probably a political move to find alliances.
Hezekiah doesn’t seem that interested in politics but really enjoys showing them all his wealth, he’s got prosperous also in his extra time. He is a minor king, it feels lame, like he’s big noting himself when flattered that his loyalty would matter to Babylon.
Isaiah rebukes his pride with a stark prophesy that Babylon will obliterate the kingdom. His children will be enunchs in the Babylonian court. He simply reacts with relief that it will happen after his time.
Knowing the date of his death and knowing that God has ordained that the Empire will fall has made him fatalistic, predictably. It’s made him an island who takes his comfort from the present. Maybe that is why God doesn’t often tell us the date of our deaths.
I had a friend who spent a year or so on borrowed time knowing she would die from cancer. She got very good at accepting love from her friends, and letting them give her treats.
She got good at not thinking about the inconvenience when she didn’t die on cue and their life was made messy, because she didn’t have the time to worry about it. It was a gift she gave them which they have many years to treasure. The last year or so of her life was a very beautiful thing.
The biographical note about king Hezekiah mentions that he did engineer an clever water supply that made Jerusalem virtually seige proof, so it’s not like he completly ignored the future.
The commentary I read judged him for his pride, the bragging, which I understand. But I see a certain humility there too, because he accepted God’s judgment, he didn’t try to change it. He asked for and got a temporary stay of the judgement, and enjoyed it for what it was.
God gave him it because he was faithful, it was an answer to a godly prayer. But the prayer didn’t alter God’s uber plan to cut down the kingdom as a part of the slow revelation of the true Messiah.
It’s both a mercy and a curse to be given the date of your death. I sort of pray that for me God will come like a theif in the night.
I don’t know what to learn from this! It’s very interesting though, and it says something subtle about God, and our dialogue with him.
It reminds me of Jesus’ impractical compassionate healings – he would have a chance encounter with someone like the woman who was bleeding, and cure her on to the way to somewhere else, and then have to ban anyone from taking about it because he wasn’t ready to die yet. God can seemingly be distracted by his own compassion, and by our faithful prayers.