2 Kings 2

Elijah’s ministry ends, Elisha’s starts.

The books are called Kings but should perhaps have been called Prophets.

This chapter seems like a climax of the coming of them as the leaders of the people and carriers of God’s message.

The larger kingdom has seemed like a disaster, all the kings of Israel have been God hating. But it’s given rise to the greatest leader yet. It’s a pattern of God to pull his largest victories out of seemingly his greatest setbacks.

The Old testament could be seen as a series of proto Christs. These are people who are earthly examples of the character of God, and through whom much revelation of God’s power and salvation come.

We had Joseph in Genesis, when the chosen people were just one family.

Moses led the event that made them a nation, their greatest leader, so close to God

Gideon and perhaps Deborah in the era of the judges.

David clearly, the good king, the poet of salvation.

Now Elijah/Elisha, they are almost like one continuous leader. The hope of salvation has passed from kings to prophets.

They tour groups of prophets. A pro-Jehovah religious renaissance is breaking out all over. They all recognise that this is goodbye to Elijah, God is speaking to all of them.

He does signs of Moses. Parting the sea and walking on dry land.

Goes one more, doesn’t die. The chariot of fire that takes him to heaven is the most extraordinary miracle of the Bible so far.

Unlike all the others I can’t recall anything obviously bad being recorded about Elijah. Very Christ like.

At the end of the book Elisha, carrying on alone calls on another sign of Moses, making water drinkable.

He goes to the main centre of calf worship and the visit stirs up a large crowd of unruly youths, who mock him and who he curses. Bears come and their attack breaks up the riot. (Apparently they didn’t necessarily die in a close reading of the text.)

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Deuteronomy 28

Blessings and curses. If the Israelites stay true to God, they will prosper, and if they don’t they will be cursed.

The nation would know both, they prospered under kings David and Solomon. But they abandoned God every which way, and knew all the curses as well, even the degradation of canabalism, which must have seemed like an absurdly theoretical curse as they came into the promised land, came true during a seize of Jerusalem in kings 2.

In their poetry and philosophy they would increasingly question the connection between blessing and behaviour. A regular refrain in the psalms is “hey God, why are the evil people prospering?”

By the time Jesus pronounces blessings and curses he talks about hypocrisy and arrogance versus sincere and humble seeking of God.

Turns out the rules were never about being good enough to earn God’s favour, they were about understanding God and the nature of his love, and our need for it.

Showing people God’s love at some point means them understanding their need for it.

Zechariah 6

Apparently the visions are coming to an end, I’ll miss them.

Today we have a vision of four horsemen fanning out from God across the world. They are of different colors but we aren’t told what the colors mean. Of course four horsemen turn up in Revelation to announce the end times. Commentators talk about tribulation and judgement from these horses, and I’m not saying they are wrong, but it’s not explicit in the passage. To me its enough that its about god’s control and presence across the world.

These visions are working to encourage the newly returned Jews in Jerusalem, but not allowing a limited geographical view of God, it keeps expanding beyond the walls.

Ditto the vision of Joshua crowned as priest and king. It’s literally promising god’s blessing of a revitalised temple worship, but reaching way bigger to messianic proportions. The two trees spoken of yesterday are linked to the vision of one person, the branch, who brings harmony between the two, and will be clothed in Majesty and glory. It’s the Messiah, seen as he is for eternity, in his glorious heavenly state, not the humble man Jesus who we will meet later when he comes to earth.

John 2

Water into Wine

This is a flashback from the calling of the disciples to Jesus’ first miracle.  It follows Jesus dramatic promise to Nathaniel “Jesus’ first miracle. “Very truly I tell you,[i] you[j] will see ‘heaven open, and the angels of God ascending and descending on the Son of Man.”  Changing water into wine, so glad its there, and its striking in so many ways.

  • Always been amazed at such an obviously magical miracle.  Its the power of god the creator to be able to make a substance from scratch that is the product of human agency and time for maturation.  The narrative makes a point of how good it is, a subtle quality.  Its almost like God showing off… you think you are so clever… certainly an awsome demonstration of God’s power in terms of degree of difficulty.
  • Such a trivial purpose on the face of it… more grog at a wedding. So human and banal.
  • Such a story of joy, celebration and indulgence.  Such an affirmation of human character.. having parties and drinking to be merry, its what we do.
  • The strange dialogue between mother and son.  That Mary suggested Jesus do something stimulates the imagination of what it must have been like being his mother, knowing he was messiah, God.
  • His obedience to her despite expressing reluctance.  The Gospels report this strange serendipitous nature of Jesus that he will often put the situation before the mission.  He responds to random circumstances in a loving generous way that is off task, and says so, but goes ahead regardless.  This is God, not what you’d expect.
  • The generosity of the miracle: 6 jars of 30 gallons, top quality.  180 gallons, seriously?

What do I learn?  God is love, god is abundance, god has style. Our “humaness” which is often pitted against God as Humanism is a reflection of the character of God, like a rebellious child who damns his parents with echos of phrases and logic that they themselves have taught him. Praying today for a good outcome from confusing, stress inducing job interviews. No offers yet, two very different positions, quite in need of trust and calm.  Very unsettling. 

Don’t make Jesus angry…

Now a flashforward to the last weeks of Jesus’ life. John’s obvious arrangement of Jesus’ life events for meaning rather than chronology makes you pay close attention to the editing. In chapter 1 we have a potted history of the universe and mankind; the mesiah arrives, calls his team and promises we’ll see heaven opened… and we get party Jesus and now angry Jesus.

Jesus’ reason for not wanting to do the wine miracle was that its wasn’t his time. This is more what his “time” looks like, though he is still holding back to a degree.  Trying very hard to get up the noses of the poiwerful and self rightoues, corrupt religious authorities.  This action is probably what got him killed, the claim about building the temple in three days was certainly quoted at his trial.

Jesus was a nobody to them, it took a huge chaotic symbolic disrespectful gesture like this to even get them to give him the time of day. Contrast the woman at the well, marginalised reviled, so aware of her fallen status.  Jesus had her full attention just by daring to say “hello”.  I imagine he would have been ignored by the hierarchy for anything less than this chaotic open affront. But he got their attention.

His message is that the presence of God has moved. The temple is now him. And the sacrificial system is now him.  So all those high margin doves they were selling are worthless to God. They don’t get that  he is talking in metaphors.  John makes it clear that even the disciples only figured it out after the resurrection.

Jesus’ reticence is a linking point of the two stories.  Sometimes it seems like a trap, his method.  The messiah comes but is very cagey about proving his power, he speaks in metaphors, doesn’t trust the general public with clear talk about his true nature, but then makes a big deal about being rejected.

It seems unfair – could he make it easier to believe in him? I think the secrecy and distrustfulness is an act of grace. Jesus spends his ministry buying time.  He could have been killed a hundred times. Just reading the scriptures with the wrong emphasis was enough to turn his home synagogue crowd into a lynch mob. Claiming to be messiah was a recipe for a short life. He had a dangerous mission to manage the uncontrollable evil around him to die the way he did.  All of our existence still is God buying time, managing and not intervening by destroying the sin of the world to give us a chance to repent.

The two stories are mainly placed to show Jesus is heaven opened and angels descending and ascending, fulfilling the claim at the end of the first chapter.

Its a claim that recalls Jacobs ladder, the vision of a bridge in Genesis between God and man with endless access up and down.  So we are confronted right off the bat with magical Jesus: if you want to believe in a great teacher only, not a divine being, stop reading.  And we are confronted with the one who brings God to man.  If you want to believe the temple is the location of God, forget it.  The reference to Jacob’s ladder is a reminder that God never was limited to a building either before or after Jesus. He is God, he is the Way.

The chapter ends with an interesting passage on how distrustful Jesus is – he knows our black hearts.

Very troubled by my second interview for job today.  The lightness and confidence i had about the process seems to have drained away, and I feel destined to fail at every aspect of it.  This is dangerous thinking for me particularly, though I should expect it as I have had a long history of screwiness about jobs and am coming back to it from a long holiday.  My brother John is also very sick with a mysterious disease, also troubling me.  So pray for calm in both… that ladder to heaven is still open, may angels descend and ascend today.