Jeremiah 13

Good for nothing.

God gets Jeremiah to act out a bit of theatre, putting on a noble priestly garment, a sash, which if he wore typical prophet attire would have apparently looked like wearing a cummerbund and a hessian sack. Quite a sight.

He went to the Euphrates, a long way, to the place the invasion would come from, and buried the sash.

Then he traveled back after a few months and dig it up. It was ruined, useless.

In my new job producing materials for churches, I find encouragement from God’s use of illustrative material. But the message is devastating.

They are good for nothing. From the chosen people to useless.

Comparisons go on to be drawn to drunks, ignorant and stupid. And the public humiliation of prostitutes.

All you can do is put it out there. You can’t force people to repent, Jeremiah should convince us of that.

But it’s also a good time to look at the hardness in my own heart. I’ve been struggling in a practical level with lollies and alcohol. I don’t have a huge problem, but do have a bit more of both than is good for me. How hard is self discipline!


Jeremiah 4

It’s the bleakest and most vivid picture of terror over the complete destruction of your society, of everything you know, that words can convey.

It’s cinematic leading the reader through a present tense eye witness description of the destruction.

Invading armies from the north are treated as synonymous with God’s wrath and judgment. It’s compared to a hot burning whirlwind.

There is too much imagery and poetry to describe in one entry per chapter. Apparently Charles Spurgeon peached a whole sermon on the image of evil thoughts being lodgers in our minds.

You see the futility of all institutions, army, king, priests and prophets. This even prompts a even a moment where he steps out from being God’s mouthpiece and accuses God of deceiving the people with promises of peace. His personal anguish is shot through it.

You see the people in makeup and finery now in terror.

It’s divided into 3: a call to repent, scenes of visceral chaos and judgement that echo genesis as a sort of anti creation, and a wail of mourning over the desolation.

It all stands in contrast to how society views my message, and how I view it. I need to brainstorm the content of the sign for our church. Hmm.

Isaiah 32

It must have been frustrating to be Isaiah, it must have been frustrating to listen to Isaiah.

The things he talks about here were true about the pattern Israel would suffer.

Some of the last Kings were the best, just before Jerusalem was destroyed, there were godly Kings, Hezekiah, Josiah.

But destruction came anyway. And the Israelites had to understand that it was all part of God’s plan to pour out his spirit. And that was better by far, and also that the destruction was deserved.

It’s a complex message. There will be good times,  but don’t get complacent because also the worst. But they will actually be good in ways you can barely understand.

What do you do with a message like that?

It’s still a message Christians struggle with. God has blessed is with good times, praise be. This disaster is God’s will.  God has healed me. He is in heaven now. How can God let bad things happen? No one laughs at God in a hospital.

I was starting to get a bit annoyed with Isaiah, but maybe I’m getting annoyed with God.

That’s why I read this I suppose, to understand.

Isaiah 16

A frustrated pronouncement against Moab. It’s a small county, proud, lots of connection to Israel. He can see it being swallowed up by the big empires, he compares it to a baby bird thrown out of its nest, confused.

He pleads for it to restore it’s relationship with Israel, but knows it probably won’t. He tells the Israelites to shelter and comfort any Moabites who escape.

The church should still comfort the weak and downtrodden, even if they are philosophically opposed.

Their sin is pride, Isaiah’s sadness is being able to see how weak they are when they can’t or won’t themselves.

This quote in the commentary I read summed up the dilemma “Whenever pride is not broken by humility, it will have to be broken by justice.”

You sense that same dilemma in Jesus’ tears over Jerusalem, just before the people called for him to be crucified. It is the motivating sadness of Christianity.

2 Kings 23

The rest of Josiah’s reign. In a sense he was greater than David. Certainly he was the most godly King since David.

It simply says he loved the lord with all his heart. And he leads the people in that love.  So he actually does remove all worship of other Gods.

He celebrates Passover for the first time since time judges, pre the monarchy.

David, to give him his credit, couldn’t because the temple wasn’t set up.

There is a plan in this blessing of God’s I think. It’s setting a precedent for how the temple worship would operate post exile, though to Jesus day. It’s the true coming of monotheism to Israel. He makes a point of destroying the golden calf set up at Bethel by jeroboam, which reaches right back in tradition to the rebellion of the people in the book of exodus.

It’s a blessing to end the book on, the other end of the scale from Solomon, who squandered so much in a way.

And it really is end game after Josiah. Two of his sons become king in quick succession after he is killed in battle by the Pharaoh. The second son is a puppet king for Pharaoh, virtually his tax collector.  Yes after rediscovering Passover for the first time in many years, they are slaves of Egypt again.

2 Kings 22

One last godly king before exile. Josiah may have been the godliest of all. He renovates the temple and the high priest sends him a book of the law he finds… Presumably its Deuteronomy or something. It has a profound effect on the king.

He asks for words from God and a female prophet Hudah is consulted… They make nothing of the gender, so presumably it was a common occurrence … Don’t tell the conservative ministers in our diocese!

The message is that indeed all the curses written in the law for following idols will call them, but because of Josiah’s penitence it won’t be in his lifetime.

It’s another example of God delaying judgement because of compassion. God doesn’t change his mind much as change his timing. But it was 31 years they got, of peaceful, godly rule. It aligns with a sense I’m getting that prayer is about participating in blessing.

1 Kings 21

King Ahab and Jezebel do a petty murder and theft. They kill someone because they want his vineyard for a garden.

It’s the last straw, and Elijah is told by God to go and condemn him for the act. We know from the last chapters Ahab has also defied God in worship and battle.

Amazingly Ahab repents in a way, wearing sackcloth and “going about dejectedly”. God’s has a bit of mercy in the way his judgment will be meted out. His children will be judged, it won’t happen during his life.

Exodus 36

The construction work of god’s super fancy tent is described in living detail, every measurement, every material every design feature.

Plus the adorable story that they had to command the people to stop bringing materials for the project, there was an over abundance of generosity and enthusiasm for the project. It’s a community job of pure joy.

How well god knew the human psychology when he gave them this task.

Exodus 28

The priestly garments. Emphasise quality: gold, linen, rich colours. Evokes the holiness of God. 

Also representative. The names of the 12 tribes are engraved in precious stones attached on a breast plate. The chosenness of the people.

And wisdom. The garments and paraphernalia have symbolic help with decision making built in. The sense of guidance and of truth.


Genesis 44

Joseph continues to seriously punk his brothers, engineering a false accusation of theft to justify demanding that Benjamin, his only full brother, stay in Egypt as his slave and not return to his homeland and father.

Enough already, this has been going on for chapters. What is going on? 

Judah’s response answers, I think. He offers and impassioned and brave defense talking about how loved the youngest brother is, how it would break their fathers heart… He even mentions the other brother who “died” IE: Joseph.

He offers himself in substitute as slave.

Back in chapter 38, the brothers as a group came up with the plan to kill Joseph. 

Reuben softened the plan by suggesting they put him down a well (the word used in my translation was”cistern”. I hope it was a well). 

It was Judah who came up with the suggestion of selling him into slavery. He said at the time it would prevent his blood being on their shoulders.

The summary of Joseph’s fate is”he died” however. And now Judah is offering to sell himself into slavery to avoid that fate for another younger, loved, brother.

He lived though the silent shame of their father’s grief over Joseph. 

He came face to face with his own callousness and hypocrisy over the birth of his own son to Tamar, who had to trick him by posing as a prostitute to conceive the heir.

He made a solemn vow to his father to protect Benjamin on the journey to Egypt to get food.

This is a man with a lot of bad mistakes behind him, repentant, pleading to offer his liberty for anothers.

That’s what Joseph is about. That’s what he has drawn out. Time for the reveal, I think.