Woah, a chapter that goes some unexpected places.
A description of God’s City, walls made of salvation, the strongest stuff there is. Gates town open to all nations. To the dead.
A height metaphor is used to talk about the proud and pompous being made low and the humble lifted up, but not reversed, made straight, made even.
Isaiah is always this two edged sword, can’t damn without hope, no hope without contrasting fate of those who do not listen. It’s always a plea.
The contrast here is with the outcome of people’s trust in their own strength, which looks like it’s going to deliver but ultimately can’t. Amusingly it is compared to a woman writhing with birth pains who ultimately delivers a fart. What a great way to think about so much of the Ted talks etc, humanism has great goals, but only humans to execute them.
The birth metaphor extends to God raising the dead in him for his City, the ground giving them up. The City of Salvation is not tied to earthly life spans, its eternal forwards and backwards.
God is solid, God is real, God produces children for his labours, true justice, true rescue, lasting comfort.
In the meantime this promise “God will keep you in perfect peace if your mind is set on him”
A description of heaven. It is a picture of abundance, of justice, of comfort, where God dries every tear.
The ruined cities are contrasted to God’s feast on a mountain.
Death is swallowed up, absorbed, forever. So it is also a vision of the moment of victory on Calvary.
I really love my church. It is a similar vision of feasting, justice and comfort.
I’ve been getting lousy about parish council, but it has clicked here.
Another warning against other Gods, this time nature worship, the sun and moon.
And another layer of the legal system. Impossible cases can go to the levites, the priests. Strangely enough our legal system still has a vestige of that, a branch of the law, equity, is based on the church courts in England where people could go to relieve the hardship of the civil courts.
Two capital offences, for worshipping other Gods and not accepting the Law.
Then a passage on how an Israelite king should be, one of the people, not amassing great wealth and many wives. I didn’t even think God wanted them to have a king… They went through the period of judge/leaders and kings were given to them as a second best. But here as they are about to enter the promised land is assumed they will have a king. .
Maybe it was like the walk to the promised land, they had to drift for a while with no king because they ignored God’s word.
It’s a picture of a society with God over all that doesn’t place is trust in great men. It’s a society with lots of capital offences, yes, which is troubling. But within that, it’s one of equality, justice, rights and humility. It’s strikingly different even in our world, let alone the ancient.
Gives us a picture of how the nation camped. In a big wheel around the tabernacle. The levites were in the middle, around the holy tent, the 11 tribes were in blobs around that, always in the same order. God’s presence at the centre, like heaven.
Family is all. Within the tribes, you camp in your clan and in your family.
And when they moved on, they left in the same order each time, and set up camp the same as before.
They have the tabernacle, they have the priests.
They do the sacrifices: one for the priests’ sins, one for the people’s sins, a fellowship one, because they are gathering to meet God, a grain one.
They follow the rules. It is blessed.
The lord consumes the burnt offering with fire. The people experience his presence and fall down in worship.
It is a picture of the kingdom. Where they have come from, from slavery, from disrespectful disobedience. They have come into blessing. It is a place of god’s love, and we are aware of the price of it, sin demands death.
Snapshot, freeze Israel. Don’t do anything.