It doesn’t have to be this way.
In Adam all die, the doctrine of original sin means we’re all going to fall short of God’s glory.
It’s a kind of curse, and heresies based on this doctrine embellish the idea of the cursed generations. Bad seeds, bad blood, karma being revisited on the children of bad people.
Grace blows apart original sin. At any time we can throw ourselves on God and ask for the renewal of our hearts.
This chapter is about how we need to take responsibility for our own response to God… to Jesus, for us. We can’t use the idea of original sin to blame Adam for our evil, and certainly not some superstitious curse.
Here sin is exemplified by a list of practical life attitudes. Personal morality: not cheating, fair with money, obedience to the true God. And community building: sharing with the disadvantaged, not being oppressive. It’s written in a mixture of poetry and prose. It’s designed for teaching.
Our sin is our’s alone, our responsibility. But more significantly it’s a freedom. We can choose to turn to God, we can do it daily, we can do it with clarity:
“Rid yourselves of all the offences you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!”
No need to stay cursed.