Psalm 66

Shout for joy to God, all the earth!

A psalm about God’s salvation.

It makes you realise God was always preparing the world for Jesus being his salvation plan. Jesus isn’t in this Psalm, but he fits in like a light bulb in a socket.

It talks about global, national and personal salvation. It’s all to be praised.

So it tells the whole earth to shout for joy, praise God, see his wonderful deeds.

The deeds are what he’s done for Israel, the exodus.

Again it says all nations should praise God because he kept their (the Jews) feet from slipping, refined them by fire, bought them from prison into abundance.

God wasn’t just saving the Jews, he was showing the world what a saving God looks like, and showing where salvation would come from and how it works.

Then the writer tells of his own salvation, by offering sacrifices in the temple, and fulfilling his vows. It is an example for all those who fear the Lord, who don’t cherish sin in their heart. God will not withhold his love.

The message from Christians to Jewish people is flipped these days, the light has come And we’re saying to Jewish people, ‘come see the mighty works of his salvation’.

But there are weird hints in Romans and elsewhere that God’s plan for the nation of the chosen people are not over, and I mean, its all Jehovah. After reading the old testament for a few years straight now, I feel so close to Jewish people, and this the day after a horrific antisemitic massacre in the US.

Antisemitism is on the rise again, particularly in the US. They are claiming it is the worst attack on Jewish people ever on US soil.  And in the year leading up to the attack, antisemitic incidents are up 57% I read on the weekend.

Wow, I think I’ve been in shock, not letting it sink in. But the thought of that while reading the psalm is like being thrown into trauma.

It is a horrible dark cast over the joy of this Psalm. Though there is pain in there already. ‘you let people ride over our heads, we went through fire and water’.

And I pray for God’s abundance, his mercy on those faithful Jewish people that were senselessly shot at a baby naming ceremony.

We told about what our witness should be in the Bible, how we are to live our lives. We are to live the gospel of Christ, we are to be prepared to give an account of what Christ has done for us, just as the writer here asks the whole earth to hear the promise of saving love he knows he has from the sacrifices in the temple.

Who’s in who’s out of heaven, of God’s eternal grace? Saved by the gospel I’m to live? I have absolutely no idea, and I don’t think I’m meant to.

I skimmed Paul’s discussion of Jews and Gentiles in Romans.  There is an extended metaphor of olive tree branches being cut, new ones grafted on and then old ones re-grafted, while some are never cut. That leads to: ‘for God delivered all to disobedience, that he might have mercy upon all’  after which he concludes ‘how inscrutable are God’s judgments and how unsearchable his ways’. Indeed.

I trust that God’s salvation will be just, full of grace, loving and abundant. That is the God this Jewish writer wants the whole earth to shout for joy at here, and I’m convinced. Though the water, through the fire. Through the most ghastly hate, horror and pain imaginable.

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