You did it before, you can do it again.
This is a much loved and analysed Psalm, so my take on it is about the size of a pinch of salt, but I was struck by the idea that it’s all explained by the last two words “don’t delay”
In fact the more I read of David’s Psalms the more convinced I am that the best of his considerable poetic skills is his endings.
They are like a trap being sprung. In the ultimate David Psalm you get excitement and discursiveness …he writes in a fever like Paul, piling on associations, the thread of his argument zigzagging via flights of spiritual grandeur.
But then at the end it comes sharply into focus. You see what his starting point was and the rest gets context. It all falls into place.
Here, again, he’s praying in a pickle. God hasn’t saved him yet, and if he doesn’t soon, there will be nothing to save. He makes it pretty clear that all that is in the ‘don’t delay’.
The thrust of his plea to God is, you’ve saved me before, you are God, time to save me again.
But this Psalm is like self talk, or that happy situation where just asking a question answers it in the positive.
Just bringing his emergency to God, remembering how God has saved him in the past, how great and how transformative God is – putting a new song in his mouth – how much he loves God, how much God loves him and has a special plan for him. How God’s saving nature has the whole Earth’s history and future in His strong hands, hands of love…
I’m sure once David prayed his prayer, prompted by urgent desperate problems, he was emboldened and courageous, confident that he would indeed be saved without delay, as am I today reading it.
By the end of the prayer the problems haven’t gone away, but the power of them has. They’ve been overwhelmed by this glimpse of heaven, by the true state of things. The ‘don’t delay’ still has an element of nervousness about the timing, but there is also I reckon a keen ‘let’s get on with it!’ confidence in there now too.
I come to it feeling very unworthy today, and having read this, very saved.