God defends himself in a quasi legal setting, It recalls the first chapter where he was walking among the mountains, because now he calls on them to witness his defence. He is making the point that he is not cruel but a loving God, reciting instances in the past where he has saved them.
In response the people are overwhelmed, realising there is little they can do to match. Animal sacrifices aren’t enough, should they give their first born? But God has shown them what is good … the very thing they are bad at now … to be just, love mercy and walk humbly with God.
Then justice is promised for the cheaters, the merchants with crooked scales, and gangsters, those with wealth through violence. Sickness and failure are coming for them.
We used to sing a song at church of verse 8, about walking humbly with God. It’s a memorable summary of the obligations of a believer, like Jesus’ two great commandments, to love God and to love your fellow man.
And it comes from gratitude, not obligation, in context. People make so much of the difference between the old and new parts of the Bible, yet the life of love because of grace is laced though the old everywhere you look. This is anti legalism.
The justice promised here is more concrete than I would now expect. The Psalms and the wisdom literature push away the idea of earthly retribution “how long?”… we’ve learned to leave them to heaven. That said the order of our society, the justice system and the media is a mercy from God so there is not a sense of anarchy.
I’m stressed this week, more deadlines than time. My gloom parted somewhat a day or so ago to be replaced by practical pressure. I’m praying for a time of equilibrium. When things get pressured, I have an unhelpful response where I let things go, which makes the pressure worse. I must focus and stay on top of things.
I’m learning about the spiritual nature of blessing and praying for practical outcomes.