A jolt back into real politik. Another biblical pattern, from the clear exalted mountain to the murky mess of the plain, like moses getting the law and coming down the mountain to faithless revelling, or Jesus going from the transfiguration to the faithlessness of the people and the bickering of the disciples.
And for me going from Sunday to Monday. Bless me, keep me positive.
…that prayer was answered, I had a great Monday. The rhythm and discipline of work is making me feel so good. Plus I am good at it, and its such a powerful thing to feel competent. Part of the sense of dread I feel for my son who is 23 is that there is every possibility he may never feel that. He is in a psychological prison. Give me wisdom lord, and bless Lewes
Abram and Hagar are helping god along again. It’s a crooked web of weakness being woven here as Hagar the Egyptian slave girl is left over from the faithless deception in Egypt where Abram pretended Sarai was his sister and virtually gave her to the Pharoah. So the remnant of that unfortunate event is now enlisted as surrogate mother for the nation of Israel. A very earthly plan for a cosmic promise.
Did Sarah not think that setting up a younger, fertile second wife in the household would drive her crazy? Hagar gets uppity, Sarai gets hurt, there is a falling out, and Hagar runs off.
A person, not a pawn
But oh the intervention of God in this one. People call the bible the “Good book”. So it’s rather shocking how bad people are without any much comment on their behaviour. God adjusts for the mess. He could have condemned Abram: “Abram, you have managed to turn my glorious promise into a sordid soap opera, I can’t work with this.” I did not expect God to speak to Hagar first, after all its supposed to be about the bloke and the promise that his offspring will be like stars and lead to salvation, right? Hagar is just the meat in the sandwich, so to speak.
No! She is a person, not a piece of meat! God speaks to her, and makes his own promise to her who has lost all, no postion or protection, a single mum alone in an unforgiving culture.
Hagar will have a son, called “God hears” because God has heard her misery. She names God “the one who sees me” In being seen, Hagar becomes a person, not a pawn. And she has seen the one who sees her. To god, its not about the plan, its about the collateral damage, the lost lamb. Oh the love and tenderness of that interaction!
Again, though the promise has a sting – Abrams’ promise to found a nation included it becoming a slave nation. Hagars includes trouble for Ishmael.
These promises are jarring. Perhaps I need to just trust God over my children. Another of my sons is brilliant at wrong footing me on who he is, and who he will become, he’s great at making me panic.
I can’t force the plan. He sees them, he hears their misery. Give me patience to trust you Father. Shine into the murky messes, Father, with the clarity of love.